Psalm 51: The Psalm of the Miraculous Heart

“Who was conquered? Death! And how? By your mercy! You temper your justice with mercy. In mercy you cleansed us in the blood; in mercy you kept company with your creatures.” -St. Catherine of Siena

Such a quote by the “Doctor of Divine Peace” as she should be called because of her way with written words and settling disputes, St. Catherine had, in her own sense, a way of understanding Divine Mercy (as we see in the above quote).

Surely St. Catherine, in her God-given wisdom, would understand Psalm 51 to be a Psalm of the Loving Heart.  She might even understand it to be a psalm of the Miraculous Heart of Christ, in where on the Cross, Christ poured out infinite graces by saving man from eternal death and opening the way to Himself, Who is the Way, the Truth, and the Life.

Let us examine and discern then Psalm 51 from a poetic nature, in where we see the words for how they affect our souls, causing effects and change within our lives.

In the first part of Psalm 51 (verses 3-10), God is speaking to us about the deliverance from sin, not just the act itself in the past, but of sin’s emotional, physical, and social consequences.  We know the opposite of love is hate, in where love unifies, hate divides.  Therefore, the act of love promotes grace to come about, where as the act of hate or sin demotes us into disgrace and furthers us to choose a deadly way of life, both now and to come.  In these instances of love, we choose our Redeemer on the Cross, where as in the instances of hate and sin, we choose the evil one.

In the second part of Psalm 51 (verses 11-19), God is telling us that nearness to Him brings joy to our hearts, thus completing ourselves fully and sufficiently.  He is also telling us, as the Great Author is so elegant in doing, that we would be given the authority to teach sinners.  What this part means is that in given authority, we are given a share in God’s plan to help bring people into the Beatific Vision of Heaven and, so it is, of God.  He also helps us, through the Holy Psalm of Mercy, learn to live by His Spirit.  We should always live by His Will and His Plan, never tempting him or trying to micro-manage what we think we can control.

In the third and final part of Psalm 51 (verses 20-21), God is telling us that if we keep up the Hope in His Son Jesus Christ and the work that was done to save us, we will meet Him in Paradise.  This is so supported by the fact that He, through the Holy Spirit in the written words of Scripture, need to come clean and contrite to Him in our sacrifices made.  These are not sacrifices that equal Jesus’ sacrifice, but ones that show that we truly love God with all we have in our heart, our soul, our mind, and our strength.  He has no need of our sacrifices for making Him sufficient, but we have need of His Sacrifice in the Holy Mass of the Most High by our efforts to show him we simply care.

Therefore, in the conclusion of this article, I leave you with a simple quote from another Doctor of the Church, St. Jerome.

“Ignorance of Scripture is ignorance of Christ”

God bless all of you and may He keep you safe on your journey to Heaven.

Your Dearest Brother,
Matthew Alan-Anthony Johnson
-Devotee to the Miraculous Heart of Christ-


Prayer and Methods of Praying

In discussions of prayer, a controversial issue is whether generalized or specific prayer is preferred.  While some would argue that generalized prayer is alright in almost any circumstance, others contend that specific prayer is most needed.  This is not to say that one type of prayer is worse than the other.  Certain prayers handed down through Sacred Scripture, Sacred Tradition, and History are extremely relevant in today’s age.

Of course some might object that prayer is prayer, no matter what you pray.  Although I concede that prayer is good everywhere and in every situation, I still maintain that specific prayers handed down are what is required.  For example, the “Lord’s Prayer” or “Our Father” was given to us by Christ Himself, as found in Scripture.  Another example would be the “Hail Mary” or Ave Maria, formed by Scripture and in light of Tradition.  Furthermore, another example is the Rosary, which is an integral part of Christian History.

Many Christians, both Catholic and Protestant alike, assume that vocal prayer is equal to mental prayer.  On the one hand, vocal prayer has a certain ambience to it, allowing you to profess your Christian belief in God.  On the other hand, mental prayer allows a certain “silent speak” to the Lord God, in where you pray in the most secret and intimate parts of your mind and heart.

For the author of biased articles on prayer, they contradict themselves.  They contradict themselves in the fact that they are limited and closeminded to other people’s ideas on prayer, preferring their own.  At the same time that they argue their biased opinion, they also imply ignorance and subtle strife within their daily prayer life.  I agree that opinions on prayer should be stated.

This is not to say that opinions are bad, but the point I’m trying to make is when an author includes negativity about the style of prayer.  Take the fights about Vatican II for example.  The council itself was a type of universal prayer to the church, one that was answered and continues to be answered.  Each Church council is a prayer within a prayer, one that should never be squandered or misinterpreted because of dislike for certain parts of it.

One may argue that praying in front of people is “being seen by others”, and I agree on part of this because you have to have the right intention when praying, or it becomes vanity.  Their argument that vocal and public prayer is showing off is supported by new research showing the different beliefs of Christians about prayer. “92% say there is a God and 83% say this God answers prayers.” (1)

Logically concluded, you could assume that some of these people praying are trying to be seen by others.  A specific rationale is if one person is being seen in prayer, they will thus lead others to pray as well.  There are so many motives, but one thing is clear: you should never pray to be seen, but to see yourself humbled in the revealing light of God.

Another may claim that certain gestures are not needed during prayer, and I have mixed feelings about it.  On the one hand, I agree that being in the moment while praying, you may forget to do certain movements and this is okay.  You may also do other actions spontaneously, which is also okay.  On the other hand, I still insist that certain traditional and beautiful movements, like the Sign of the Cross or the Thrice Chest Strike during the Confiteor, give light and significance to one’s words.  Actions speak louder than words, so why not have holy actions lead us to the Divine Word, Jesus Christ.

In recent discussions of prayer, a controversial issue has been whether a right mindset is needed.  On the one hand, some argue that letting your mind free can draw you closer to the Lord.  From this perspective, one could see that letting the mind free could possibly set your mind to be more open to Him.

On the other hand, however, others argue that focusing your mind using sacramental and traditional prayer formulas is most pleasing to God.  In the words of St. Anthony of Padua, “the life of the body is the soul; the life of the soul is God.” (2)  According to this view, using the body to express the soul’s joy in the reflections of the mind is what draws the Holy Spirit into the Soul.

In sum, then, the issue is whether the right intention is needed or the which prayer draws us closer to God.  My own view is that both are needed: right intention and certain prayers.  Though I concede that freedom of the mind is necessary to discover hidden truths, I still maintain that structure and formula is needed to keep the mind from going off into tangents and temptations of neglect.

For example, in St. Louis de Montfort’s “Hymn No. 30, 3rd Stanza”, this beloved servant of the Lord says, “In the Blessed Sacrament God loves us so tenderly, He empties Himself completely.” (3)  So we should follow the example of Christ and empty ourselves completely to love so tenderly.  This means emptying our vices, our pains, our weakness to Christ on the Cross.  This also means we should give all our strife, all our suffering, all our temptations to the Lord on His Road to Calvary.  He was willing to bear them then, He is willing to bear them now, once and forever in the Paschal Mystery.

Although some might object that we shouldn’t subject ourselves to suffering that we do not deserve, I would reply that in choosing sin, you turn away from Him.  Suffering is the primary way we can relate to Him and His greatest moment.  The issue of right mindset versus right formula is important because it brings up the very issue of uniting our sufferings to Christ on the Road to Calvary, the Way of the Cross, the Bridge to Salvation.

Works Cited

Mary’s Lullaby to Jesus

O little one, precious one,
You give joy to my life.
One day it shall be fully known,
You will relieve all of our strife.

O little one, precious one,
What wonders you do show.
By laughing here and cooing there,
Such a smile that surely glows.

O little one, precious one,
Sleeping soundly in your bed.
Know you are safe and sound,
Rest now your beloved head.

O little one, precious one,
Let me tell you something true.
Rest assured, when times are tough,
I will forever and always love you.

Pray More, Complain Less…

There once was a boy who prayed a simple prayer,
He said, “Lord, let me change the world this day.”
The Lord answered back, with a parent’s loving stare,
“My child, just find time to simply pray.”

His childhood went by, for this boy full of life,
He laughed, he cried, his joy seemed to sometimes fade.
The one thing he thought in ignorant strife,
Was how to just simply pray.

His mind was tormented and his attention vanished,
Thinking he needed to say prayers in a specific way.
The one thing he thought as his concentration diminished,
“How will I just simply pray?”

He grew up into a man, making many decisions,
Going about his daily duties was more important than play.
The one thing he needed to do while hoarding provisions,
Was to just simply pray.

Then it came to a point when he was through,
He was tired of excuses, never knowing what to say.
Falling on his knees and saying, “Lord I give all to you.”
The Lord said, “My child, this is how you simply pray.”

Christianity’s “Political” Labels

There are three specific labels unintentionally used by religious people to classify themselves and others: traditionalist, centrist, and modernist.  Each label is truly unintentional, not meaning to cause harm to a way of thinking, but to classify Christians into specific and understandable groups.  This short essay will examine a summary of each group, hoping to give the reader an insight into why religion and politics do not belong together.

The term “traditionalist” is subconsciously intended to be in conjunction with “strict” or “stringent”.  Some people see traditionalists as individuals who follow rules to the letter, without any room for growth or development, essentially stopping progress in the Christian faith.  On the contrary, many of these supposed “traditionalists” are actually good-hearted believers wanting to keep to the established traditions.

The term “modernist” is usually given to those who are seen as “radical” or “dynamic”.  These type of people are thought to not hold to traditions, but are willing to change any rule to suit themselves.  Usually associated with selfish, they are associated with trying to be too progressive.  On the contrary, many of the  “modernists” just want to see progress and have no intention of hurting the faith.

The term “centrist” is unintentionally associated with people of both traditional and modern thinking. Some would say that these individuals cannot make a decision one way or the other.  Therefore, the “centrists” would be thought of as apathetic and indecisive.  On the contrary, many of the “centrists” have carefully thought of the issue on hand.  They have decided to neither be too strict or too lenient, but right in the middle of belief.

There are mixed feelings that are in my mind about this issue of “religious politics” in Christianity.  In my mindset, allowing the mind to subconsciously create terms for something fully beyond comprehension is useless.  For instance, these heated issues in Christianity take time to resolve.  Simply slapping a label on them does no good for the faith.  In addition, not allowing the term to develop based solely on opinion doesn’t bode well for those looking to become Christians.  Some might object, of course, that terms shouldn’t bother a person.  Yet I would argue that words have more power than we realize.  Overall then, I believe that time is needed to define the thing itself.  An important point to make given this clear fact: the title doesn’t make the object, the object determines the title.

Sacramental Aspects

Through formula by Trinitarian means,
The matter is water, universally seen.
The change is to the soul to fully cleans,
The intent is to baptize, to save from eternal ends.

Through formula by ministerial action,
The matter is contrition and absolution given.
The change is to the soul to correct and cleans,
The intent is to heal, to forgive all the sins.

Through formula said with words truly Divine,
The matter is unleavened bread and grape wine.
The change is to the soul to sustain and heal,
The intent is to transubstantiate, the Eucharistic meal.

Through formula to seal an indelible mark,
The matter is oil blessed and priestly hands that impart.
The change is to the soul to increase and complete.
The intent is to seal with the Holy Spirit, a miraculous feat.

Through formula to become matrimonially unified,
The matter is consent and covenant that is glorified,
The change is to the soul of both husband and wife,
The intent is to freely choose, this sacrificial life.

Through formula to consecrate one’s self to ministry,
The matter is laying on of bishop’s hands with a specific prayer,
The change is to the soul to become transparent,
The intent is to freely give, to make Christ more apparent.

Through formula to give graces of the Holy Spirit by the priest,
The matter is holy oil anointing and hand imposition,
The change is to the soul to prepare for journey’s end,
The intent is to give time, for the person to make amends.

Confession: The Joy of Healing

“Why are you terrified, O you of little faith?” (Mt 8:26)
“Which is easier, to say, ‘Your sins are forgiven,’ or to say, ‘Rise and walk’?” (Mt 9:5)
“Go,  and from now on do not sin any more.” (Jn 8:11c)

There is a sweet and supreme joy in being healed, not just in body, but in soul as well.  To know that what is one, body and soul, is healed fully should be cause for celebration.  We are not just healed in one or the other during this Ultimate Prescription from the Divine Physician, but in both.  As the soul becomes healed, the body can be allowed to mend in many ways.  The mind becomes clearer, the heartbeat softens, and nerves relax. Therefore, my Christian family, we should take part in this most joyous of opportunities to come face-to-face with the merciful Lord Jesus through the Sacrament.  In this we become less terrified, more trusting, and able to go and sin no more.